Biblical Literalists – and Taking the Lord’s Name in Vain

Spoiler Alert. I am not a Biblical literalist.

I tell people I take the Bible far too seriously to take it literally. There are many children’s books that have been written about the “Great Heros of the Bible.” It’s not fair to the kiddos. We grow up and we find out that those “great heroes” weren’t always so great. Like King David. God used him to do some important work, but he didn’t always do great stuff. In fact, he did some pretty awful stuff. I mean, Bathsheba? That is not a children’s story. And the baby dies in the end.

One of my most SMH bible stories is about Abraham bargaining to save Sodom and Gomorrah. He starts the bid at 50, 50 decent people, gets God down to 10. For 10 righteous people, there will be no fire and brimstone. There were not 10. God let Lot, his wife, and daughters escape. Presumably, they were worth saving because 1) the were related to Abraham, and 2) Lot did a good deed by saving a couple strangers (angels) from the locals, but would have gladly thrown his own daughters to the same wolves. After escaping Sodom, Lot’s wife is disobedient and turns into a pillar of salt. Soon after, the daughters take turns getting Lot drunk and get pregnant with their dad’s incest babies. As if Noah’s family didn’t do enough harm to the gene pool. But they were worth saving.

We give this book to children.

I am so happy to be serving a congregation where there are at least some people willing to sit and discuss the hard stuff in the Bible. What we discover is that the REALLY good news is all that much better for having read it in its historical, regional, literary, translated context along with other people who are doing their level best to follow Jesus.

When I hear people speaking disparagingly of the poor, displaced, oppressed, and repressed; and of that being the ways of God, it is nothing short of taking the Lord’s name in vain. Read Matthew 25. Who does Jesus judge? or bless? It is those who care for the “least of these.” Read the prophets. Make a list of things that God favors or does not favor? Wealthy oppressors do not come up in any of the “God-looks-favorably-upon” lists. In fact, they are the ones that are always critiqued.

Jesus calls out the self-righteous, insiders-only, folks who have no place in their lives for foreigners, non-believers, lepers, prostitutes, tax collectors, and the like.

I recently heard yet another conservative politician talk about people (community and country) turning away from “God’s ways” (implying that he did not) while affirming that in the end “God always wins.” These have become the talking points of the oppressive tyranny. “Taking the Lord’s Name in Vain” isn’t about what comes out of your mouth when you slam your hand in the car door – or an outburst of OMG. Though, those are easy to monitor and judge. It is about assuming that God sides with you, even when your words and actions contradict Jesus at every turn. To be so bold, it is about presuming that God follows you.

These talking points always have to do with a handful of things that a certain (large) group of Christians choose for their list of “worst sins.” You know what they are. As a child, I recall divorce being on that list. It was lifted. I will let you think about why it isn’t anymore. What if their talking points aren’t the things that God pays the most attention to? For instance, being LGBTQIA is certainly not in contradicion to any of the 10 commandments. Nor is it against Jesus’ command to love God and neighbor.

Unless you think your ways are God’s ways. Which is a slippery slope on the road to idolatry.

Have no other Gods? That’s the first of the 10 Commandments.* If I recall my Bible history correctly, God took that one pretty seriously. When Moses came down the mountain with the tablets God had carve with the Divine finger (it does not say which one), and discovered that while he was gone, the people had made a golden calf and started to worship it, Moses ended up smashing the first set of tablets as he came down the mountain. He took the calf that they had made,

burned it with fire, ground it to powder, scattered it on the water, and made the Israelites drink it.” (Exodus 32:20)

I believe that God does get ticked off. Sometimes, people think that churches like mine don’t take sin seriously. That is actually not true. Sin and evil are real problems in our world, and all around us. But sin is insidious. It isn’t always what the self-righteous are pointing us toward.

The saving Good News is that God, when God wanted to let the world know what HOLY looked like in the flesh, became incarnate (literally, “in the flesh) as Jesus. Born as an infant with no capacity to hurt or hate. Jesus lived love, taught love, healed in love, forgave in love, and IS LOVE. And when the self-righteous religious people and the powers of the Roman government combined forces and had him endure death by crucifixion. He did not call down fire and brimstone.

For some reason, God had determined that we, like Lot, are worth saving. That is called grace. Grace upon grace.

John 1 :1 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through him, and without him not one thing came into being. What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overtake it . . . 14 And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth . . .  16 From his fullness we have all received, grace upon grace. 

*The Texas Senate (not yet the House) passed a bill this week (4/22/23) that would require all public schools to display the 10 Commandments. As a Christian, I take the 10 Commandments seriously as part of my life of faith. However, the first commandment against having any other gods, in a public school, would seem to really cross the separation of church/state line.

Choosing your words . . .

My current article for Many Paths Galesburg, published in today’s Register Mail.

“I love living in Galesburg, but sometimes, I am frustrated living in Galesburg. My husband and I started dating almost 40 years ago. I think most long-term loving commitments come with some combination of love and frustration. I am also optimistic enough to believe that love usually wins.” More

They changed the ending! And it was Amazing!

My daughter and I went to see My Fair Lady on International Women’s Day. Yes, given the themes of the show, it was an odd choice for the day. But we were celebrating her birthday, and her childhood copy of the VHS tape had been worn out by frequent use. We watched lots of musicals in her childhood. She’s 31 now. Who doesn’t love opulent costumes, a two storey set with a winding staircase, and wonderful music, even if the male roles in the show are some of the most misogynistic ever.

So we almost blinked and missed it at the end. In fact, we were walking out when it dawn on us. “Hey, I know we haven’t seen the movie in something like 25 years, but was the movie ending the same as the one we just saw?” I drove the 45 minutes home while she did the research.

The movie we so loved in her childhood was a 1964 production of a 1956 Broadway Musical. The musical was based on a 1912(3) George Bernard Shaw play entitled Pygmalion (based on Greek mythology). If you don’t know the basics, professor Henry Higgins takes on Eliza Doolittle on a bet that he can turn her from a lowly flower seller with a Cockney London accent – into a “proper” lady. When Eliza “passes.” Henry takes all the credit. She leaves. He sings “I’ve Grown Accustomed to her Face.” She comes back. Though there is some indication that the professor has evolved somewhat, as soon as she comes back, he says, “Where the devil are my slippers?” The curtain closes. The implication is that he assumes she will find him the slippers. It is rather inconclusive as to whether they end up together or not, but in the 50s and 60s, chances were pretty good that this is what the viewing public would have wanted. (It’s a 3-hour show – trust me, there’s more to it, but not substantially.)

Something changed in 2018. Perhaps it was #MeToo. Perhaps Broadway was interested in faithfullness to Shaw’s own take on the ending, which has Eliza ambivalently leaving Henry to go to her father’s wedding. She does find her own worth and leaves Professor Higgins behind.

I found a clue in the scene where there is a small suffragette protest in the street. “Votes for Women” read the signs. In 1913, this would have been a current topic just before the beginning of WWI. The suffragette movement was gaining momentum in the US, UK, all over Europe, and worldwide.

The change in 2018, was neither ambivialent nor inconclusive. When Henry says, “Where the devil are my slippers?” Eliza’s response is to walk out on him. The unspoken change? She put in the work. She has learned her worth and value. She can do without Henry Higgins.

Happy birthday to my strong, sweet, and intelligent daughter. I like the new Eliza better. None of us are quite the same as we used to be.

Take it from the Top, with Jesus as Director

Last Sunday, I preached on the encounter between Jesus and the Jewish leader Nicodemus. Nicodemus comes to Jesus under cover of darkness to ask some questions. From these questions, we have Jesus answer, depending on your version of scripture, that one must be “born again, or born from above.” One of my doctoral advisors, Steve Thomason offered that both could be correct, but maybe in today’s common language, it might also be translated, “take it from the top.” I have lots of musician and theater people in my congregation and this version resonated with me. What if, as Christians, we took it from the top, and let Jesus direct in a new way? One of my landing places was that if Jesus was directing us, we would certainly not dehumanize each other. The most pressing example for members of our congregation on this day was a current comment that “transgender people ought to be eradicated.” To eradicate is what we wish to do to diseases, rodents, or bugs. It is not a word to be used regarding other humans made in the image of God. Here’s a link